Poetry Explorer- Classic Contemporary Poetry: Explained, O DAEDALUS, FLY AWAY HOME, by ROBERT EARL HAYDEN



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Classic and Contemporary Poetry: Explained

O DAEDALUS, FLY AWAY HOME, by             Poet Analysis     Poet's Biography


"O Daedalus, Fly Away Home" by Robert Earl Hayden is a layered tapestry of myth, history, and identity that captures the African American experience in a nuanced manner. It is a lyrical ballad that speaks both to the emotional and historical dimensions of longing-for freedom, for identity, for home. The poem borrows its title from Greek mythology, where Daedalus is a skilled craftsman who escapes imprisonment by creating wings. Yet, the content of the poem transmutes this classical reference into a meditation on African heritage and the enduring scars of slavery.

Hayden opens with a vivid description of a "drifting night in the Georgia pines," complete with "coonskin drum and jubilee banjo." The setting is deeply rooted in Southern American culture, a place where the memories of slavery are impossible to evade. This scene forms the backdrop for the central figure, "Pretty Malinda," who is invoked to dance. Malinda's dance takes place at the intersection of joy and sorrow, a space where "Night is juba" and also "Night is congo." These lines refer to African dances and musical traditions, embedding the roots of African culture in this American landscape.

The "African juju man" in the poem serves as a shamanic figure, "weaving a wish and a weariness together / to make two wings." This conjures an image of both hope and despair, reflecting the dual experience of being African American-torn between two continents, two identities, two histories. The phrase "O fly away home fly away" serves as a refrain, a collective yearning that could be both literal, as in a return to Africa, and metaphorical, suggesting a transcendental home of freedom and dignity.

The question, "Do you remember Africa?" serves as a haunting reminder that the ancestral home is simultaneously a space of origin and a lost realm, reachable only through the fragments of cultural memory. The mythical anecdote of the speaker's "gran" who "flew back to Africa" by simply spreading his arms elevates this notion into a family folklore, blending the literal and the mythical, the possible and the impossible.

The second stanza returns to the same setting but now with an altered tone. "Night is laughing, night is a longing," indicates a spectrum of emotion, from joy to sorrow. Here, "Night is a mourning juju man," almost as if the night has itself undergone a transformation, or perhaps revealing its dual nature all along. The poem closes with the same refrain, "O fly away home fly away," encapsulating a yearning that is both timeless and immediate, personal and universal.

Hayden's poem is not just a wistful reverie but an act of cultural synthesis. It takes the myth of Daedalus, the history of slavery, African rituals, and the raw emotions of its characters, weaving them into a narrative that is both a lamentation and a tribute to the African American experience. It captures the essence of a people caught in the perpetual act of "weaving a wish and a weariness together," finding, even in their longing, a kind of home.


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