Poetry Explorer- Classic Contemporary Poetry, PENTHEUS IN THESE STATES, by EDGAR LEE MASTERS


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Classic and Contemporary Poetry

PENTHEUS IN THESE STATES, by                 Poet Analysis     Poet's Biography
First Line: Muse of the meditative hymn, and muse
Last Line: Nor strew you limb from limb along the way?


I

Muse of the meditative hymn, and Muse
Of chronicles and the scroll, to us refuse
No gift to sing the daimon, the divine
God-head of Nature, Freedom and the Vine.
Nor less that Orpheus of the Mysteries:
Stars and the Soul and Heaven, and the Seas
Of tangible streams made light above the dust
Of this bewildering earth of Flesh and Lust.

II

First from what Thracian land
Did your attendants come
In coon-skin caps and jeans,
Into this wilderness, spanned
By mountains, to this home
Of the Corn-mother, clothed in variable greens
Of barley, oats and wheat?
Hither hurried your adventurous feet
From England, and from the hills
Above the Rhine, and out of the valleys
Of the populous plain
Of Lombardy, around the Seine,
You came
Like flame that follows flame!
From Galway, Lyons, Bergen, Budapest,
Onward you pressed,
With hearts that sang, and brave,
Like wave that runs to wave!
And from all northlands of new dreams, from ills
That stir the Spring awakening and the quest.
Thence were these swarming sallies
Into New England, and the great Northwest --
Virginia and Kentucky, Tennessee.
Thracians you were, attending Dionyse,
And seeking realms of Nature to be free.
Ciders from orchards would have ease,
And wine from vineyards, to be planted,
Where the roar of mountain torrents haunted
Heights of the pine and slopes of fragrant grasses
From plains to granite passes.
Rocks sealed with frost and ice which prisoned
The secret wine of Life new sensed and newly visioned
Flowed when the Spring of a great Age, and its Herakles,
Fire of the Sun of Liberty, melted the locks
Of ancient and forbidding rocks
Binding the torrent: human and divine
Strength and adventure: Maenads and Thyiades,
Bacchae, Bassarides:
Spirits and evangels of new wine.
Mad Ones: armed for war.
And Rushing Ones: defying Strife.
Inspired Ones: trailing the Star
Of larger life.

III

And with this swift descent,
To this far occident,
Tracking the gleam, the god, the freer fields;
Rejoicing, but in rites
For the Mystery, the delights
Of living and of thought, which moulds and wields,
These hunters, fur-capped, like the devotees
Out of the Thrace of old, worshipping and defending
The wine-grower, and temple-builder, Dionyse,
Carved from the fire impregnate Earth the sovereignties
Of Maryland, New York, and Tennessee's
Mountainous realm, to the blending
Of foothills with the meadows of Illinois.
And made initiate in great liberties
The farthest West, until the Orient sea's
Soft thunder lustrates California, bending
Above green water, clothed in purple and gold.
Carved these with hope their children would uphold,
And no hand would destroy
The altars of States heaped full of grapes and grain:
Births of the Sun and earth, to be adored,
And gathered in high festival and joy
From mountain side and plain;
And drunk from golden kantharoi,
God entering into man, thereby: restored
By the blood and flesh of the god, the lord,
To strength and vision to unveil
Deep mysteries and raptures, worshippings
Of nature, love for man, for deities
Quick intimations, quiverings through the wings
Of larger life, and sweeter music, cities
Of higher fellowships and lovelier ways
Of wisdom, where the phantoms of the Pities,
And the Hatreds, the Agonies
Of Melancholy, Madness, Soul's Disease
From horrors, and from idiot pieties
Are softened or dispelled in Freedom's praise.

IV

Pentheus in the tree-top spies upon
The wild white women, the dance, the festival.
And Judas spies on Jesus
In the epiphany of Orpheus out of Dionysus.
But the cup is drunk by the lover, the singer John.
Who finding the ecstasy of sorrow, and sounding the deeps
Of love and vision, human and mystical
In the wine cup, oh, beloved guest,
Sinks in a moment of ineffable rest,
And rid of the flesh, half sleeps
Upon the Master's breast.
Judas alert for treasure and for treason
Dips in the sop his bread --
Judas the founder of the sect which fouls
The feast of Life, lizards and owls.
But where the liknon is borne, the cradle heaped
With fruits and flowers at the bridal feast,
O, Dionysiac Christ, you passed the cup;
And at the supper of parting, O lovely priest,
At the time of the fan, and the purging of the floor,
You served the blood of the grape, and you did sup
With fur-capped fellows, and revealed the lore
Of remembrance for the mysteries you had spoken
Over the purple hills, and by the yellow shore
In wine quaffed and bread broken.

V

Thin lips where cruel smiles betray
Envy and frigid spirits, souls of gray
Who will descend upon you, rend and slay?
Unknowers of the cycle of Man's day:
That nourished flesh grows spirit, and that wine
Is the oil of the lamp of the soul, and feeds the flame
That lights the world with Art! Who will waylay
Your spying and your hatred, limb from limb
Tear you, or drive you to a death of shame,
Like Judas self-hung? As if in paradigm,
Purple but horrible! Cut-throats of the rites
Of amity and dreams, the blossoming,
The release from the flesh to soul's delights,
Intenser life in soft intoxication --
And from that life, and rapturous elation
Who are you who restrain,
Making a cult of undelivered pain? --
Through which men love and fashion, sing.
You false salvationists and street haranguers,
Self-drunk with soul suppression and perversion,
Who shout the terror of putrescence, never beauty;
You with suspicions of the peasant Persian;
You foul-breathed ranters of Duty
About these states, you vermin-eaten clangers
Of hog-ribs, paper tambourines: --
Degenerate instruments for an imbecile faith,
And mockeries of bright silver (touched by queens,
The Muses), and the ebony crotola.
You scare-crows of the Maenads and the Muses,
Breastless or babeless women who would vote
For rulership of other homes, not yours.
And you who moralize and gloat
On the refuse of banquets in the sewers.
You preachers of Denial and of Death,
And maniacs of repression which refuses
The cup of life! And in this bacchanalia,
You followers of Orpheus, as reformer,
Plain dressed in alpaca and string ties,
Who bellow forth your prophecies and curses
Not that man lives, but that man dies.
You carriers of umbrellas, not the thyrsos,
Or rifles of the fur-capped pioneers;
Slick spouters who fill fat penurious purses
Out of inevitable tears.
You Judases to Beauty, the sneak, informer,
Blind that all Canas must precede
The soul's Gethsemanes, that there can be
Save Cana strengthens, no Gethsemane;
And if no living then no heart to bleed
Its blood to make us like the god, the Christ.
No flower of spirit without root and vine,
Nor loveliness for our sakes sacrificed;
No beauty without wine --
You who these mysteries see not, or gainsay
Who will tear limb from limb of you and slay?

VI

You who behold no spirit in earth and sun,
And in their marriage no symbol of increase;
And you who plan or plot or brood, but run
About the wine press never, and who shun
The kinship which makes one of beasts and man,
Blossoms and vines and trees.
You who see not the mystery of food,
The ecstasy of the feast, replenishment
Of spirit in the wine-cup, and who ban
In fear or loathing, swooning of the blood;
You who can take as memory's sacrament
The wafer and the thimble of vapid juice,
And yet deny us, seekers of elation,
Re-birth through Dionysus, the youthful Christ:
Living, rejoicing in Life's thrilling spring,
Not grieving in its autumn and decline,
Bridal, not funeral wine
In the hour of memory and of parting;
You who forbid our ritual and our use
Of Nature's secrets, our illumination,
Our sleep, our peace,
Our freedom from the Fears, intoxication
In which our souls are paradised;
Our insight, charities, and our release
From the grave of the day's flesh, our Orphic lips
Through which we find creations, sun-lit wings,
Love, wanderings of the soul, and fellowships --
You who these wisdoms see not, or gainsay
Who will tear limb from limb of you, and slay?

Will the old States never come to us, never again,
And the sovereignty of men,
In the mountains of our fathers, along the boundless plain?
Has the will of the people perished, or passed into the hand
Of the oafs and boors and lunk-heads of the land,
And the bigot, Puritan,
And the martyrs to the martyrdom of Pain,
Seeking remembrance not for Life, but Death?
Have we given up the sister realms, the freedom of the States
Through a tyranny of shame
In the South land where the black-man wears the gag?
Shall we bear the blight of cities, charged to electorates
In the silence of the bearers of the flag?
Shall the cowardice of sycophants commissioned to obey
Defeat the trust, but call it still our voice?
Shall we who give you, as we wish, the choice
Of freedom to be solemn or rejoice,
Avenge not your injustice, nor gainsay,
Nor strew you limb from limb along the way?





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