Classic and Contemporary Poetry
MOHAMMEDANISM, by RICHARD MONCKTON MILNES Poet Analysis Poet's Biography First Line: While the high truths to man in christ revealed Last Line: The god of will and power. Alternate Author Name(s): Houghton, 1st Baron; Houghton, Lord Subject(s): Islam; Muhammad, The Prophet (570-632); Mysticism; Mahomet; Mohammed | ||||||||
WHILE the high truths to man in Christ revealed Were met by early foes, Who oft assault by strategy concealed, And oft in force arose; While Pagan fancy would not lay aside Her pleasurable faith, At call of one who lived in that he died, And preached that Life was Death; And while philosophy with old belief Blent fragments of the new, Though every master held himself the chief Discerner of the true; In that convulsion and distress of thought, Th' Idea that long ago Had ruled the Hebrew mind occasion caught To strike a final blow. In the fresh passions of a vigorous race Was sown a living seed, Strong these contending mysteries to displace By one plain ancient creed. Thus in a life and land, such as of old The Patriarch name begot, Rose a new Prophet, simple to behold, Cast in a humble lot; Who in the wild requirements of his state Let half his life go by, And then stood up a man of faith and fate, That could the world defy. God and his Prophets, and the final day, He preached, and little more, Resting the weight of all he had to say On what was said before. He bade men mark the fissureless blue sky, The streams that spring and run, The clouds that with regenerate life supply The havoc of the sun: All forms of life profuse and different, The camel and the palm, To them for sustenance or service sent, And wondrous herbs of balm; He bade them mark how all existence comes From one Creative will, As well the bee that 'mid the blossoms hums, As human pride and skill. How shadows of all beings, morn and even, Before Him humbly bend, And, willing or unwilling, earth and heaven Work out His solemn end. Therefore is God the Universal Power, The Absolute, the One, -- With whom a thousand years are as an hour, And earth as moon or sun. And shall this God who all creation fills His creature men permit The puny fragments of their mortal wills Against his might to set? What wonderful insanity of pride! With objects of the eye And fanciful devices to divide His awful monarchy. Can vain associates seated on His throne, Command the only Lord? What strength have they but flows from Him alone, Adorers or adored? Hew down the Idols: prayer is due to Power, -- But these are weak and frail: -- By men and angels every living hour Father, Creator, hail! So preached of God Mohammed, of himself He spoke in lowly words, As one who wanted not or power or pelf, Or more than God affords; As a poor bearer with the message sent Of God's majestic will, In his whole being resolutely bent That mission to fulfil. The miracles to which he oft appealed Were Nature's, not his own, Teaching that God was everywhere revealed -- Not in His words alone. No Poet he, weaving capricious dreams, To please inconstant youth, But one who uttered, without shows and seems, The serious facts of truth; And threats and promises, that line by line Were parts to mortals given Of that eternal Book of thought divine -- The Prototype in heaven: Which ever and anon from that sad dawn Of sin that Adam saw In Pentateuch, and Gospel, and Kuran Enunciates Allah's law. In Noah, Abraham, Moses, Earth beholds The prophet lineage run, Down till the fulness of due time unfolds Immaculate Mary's son. Whence to Arabia's free unlettered child The great commission past, -- Mohammed, the Apostle of the Wild, The purest and the last. Thus stood he wholly in reflected light, Rejecting other claim To power or honour than attends of right The Apostolic name. Yet louder still he preached the day that comes Unhastened, undelayed, Fixed to consign to their eternal homes All men that God has made: The day when children shall grow gray with fear, And, like a ball of sand, God shall take up this our terrestrial sphere, In the hollow of his hand; When without intercessor, friend, or kin, Each man shall stand alone, Before his judge, and, once for ever, win A prison or a throne. The Unbeliever in his agony Shall seek in whom to trust, And when his idols help him not, shall cry "O God! that I were dust!" Before the Faithful, as their troops arise, A glorious light shall play, And angels herald them to Paradise, To bliss without decay; Gardens of green, that pales not in the sun, And ever-budding flowers; Rivers that cool in brightest noon-day run, Nor need the shade of bowers; Seats of high honour and supreme repose, To which the laden trees Bend at desire, and every hour disclose Fresh tastes and fragrances; Deep cups of wine that bring no after-pain By angel-children plied, And love without satiety or stain For bridegroom or for bride. While yet a purer essence of delight Awaits the bolder few, That plunge their being in the Infinite, And rise to life anew. Such was the guise of Truth that on its front The new religion wore, And in new words men followed, as is wont, Precepts they scorn'd before. And the Faith rose from families to tribes, From tribes to nations rose, And open enmities and ribald gibes Grew feeble to oppose. "Resigned to God" -- this name the Faithful bore -- This simple, noble name; And reckoned life a thing of little store, A transitory game. Thus was Endurance on the banner writ That led the Muslim forth, And wonder not that they who follow it Should conquer half the earth. What might the men not do, who thus could know No fear and fear no loss? One only thing -- they could not overthrow The kingdom of the Cross. And this, because it held an element Beyond their spirits' range, A Truth for which the faith they represent Had nothing to exchange. One God the Arabian Prophet preached to man, One God the Orient still Adores through many a realm of mighty span, A God of Power and Will -- A God that shrouded in His lonely light Rests utterly apart From all the vast Creations of His might, From Nature, Man, and Art: -- A Being in whose solitary hand All other beings weigh No more than in the potter's reckoning stand The workings of his clay: -- A Power that at its pleasure will create, To save or to destroy; And to eternal pain predestinate, As to eternal joy: -- An unconditioned, irrespective, will, Demanding simple awe, Beyond all principles of good or ill, Above idea of law. No doctrine here of perfect Love divine, To which the bounds belong Only of that unalterable line Disparting right from wrong: -- A love, that, while it must not regulate The issues of free-will, By its own sacrifice can expiate The penalties of ill. No message here of man redeemed from sin, Of fallen nature raised, By inward strife and moral discipline, Higher than e'er debased, -- Of the immense parental heart that yearns From highest heaven to meet The poorest wandering spirit that returns To its Creator's feet. No Prophet here by common essence bound At once to God and man, Author Himself and part of the profound And providential plan: Himself the ensample of unuttered worth, Himself the living sign, How by God's grace the fallen sons of earth May be once more divine. -- Thus in the faiths old Heathendom that shook Were different powers of strife; Mohammed's truth lay in a holy Book, Christ's in a sacred Life. So, while the world rolls on from change to change, And realms of thought expand, The Letter stands without expanse or range, Stiff as a dead man's hand; While, as the life-blood fills the growing form, The Spirit Christ has shed Flows through the ripening ages fresh and warm, More felt than heard or read. And therefore, though ancestral sympathies, And closest ties of race, May guard Mohammed's precept and decrees, Through many a tract of space, Yet in the end the tight-drawn line must break, The sapless tree must fall, Nor let the form one time did well to take Be tyrant over all. The tide of things rolls forward, surge on surge, Bringing the blessed hour, When in Himself the God of Love shall merge The God of Will and Power. | Discover our Poem Explanations and Poet Analyses!Other Poems of Interest...MAHOMET by SAMUEL TAYLOR COLERIDGE MAHOMET'S SONG by JOHANN WOLFGANG VON GOETHE A TURKISH ELECTION by ARTHUR GUITERMAN MOHAMMED AND THE ASSASSIN by RICHARD MONCKTON MILNES MOHAMMED AND THE BLIND ABDULLAH by RICHARD MONCKTON MILNES MOHAMMED AND THE MISER by RICHARD MONCKTON MILNES THE INFANCY OF MOHAMMED by RICHARD MONCKTON MILNES THE DEER AND THE PROPHET by AGNES MARY F. ROBINSON COLUMBUS AND THE MAYFLOWER by RICHARD MONCKTON MILNES |
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