Classic and Contemporary Poetry: Explained

In "Mysticism and Democracy (2)," Geoffrey Hill continues his exploration of themes that intersect at the confluence of spirituality and political engagement. This poem is an intricate meditation on the nature of governance, moral rectitude, and the personal and collective responsibilities of individuals within society.

"Do not stand witness; observe only natures and polities aligned with rectitude / yet not of it;" Hill opens with a directive to refrain from passive witnessing, instead urging an active observation of both natural and political entities that align with, but are not wholly defined by, moral integrity. This distinction sets up a nuanced perspective where alignment with rectitude is recognized but not assumed to be complete or perfect.

"Commonweal their lodestar, inordinate and thrusting dominion their enterprise; / purposed ambition not to be confined / by reason of defect." Here, the common good (commonweal) is positioned as a guiding star, while ambitious dominion, despite its potential flaws, strives not to be limited by its defects. This ambition is portrayed as both necessary and problematic, driving forward even in the face of imperfection.

"To some, self-found, defected, secret resources, tacit amnesties beyond denial, / like botanists' or scholars' chance marginalia, certain debts of trust in commendation." Hill describes those who find within themselves hidden strengths and unspoken pardons, likening these to the marginal notes of botanists or scholars—minor but significant annotations that contribute to a larger understanding. This metaphor suggests that personal discoveries and silent agreements are crucial, albeit often overlooked, elements of social trust.

"There being now such riotous shows of justice, yet, of righteousness, the fading nimbus remains to us, as a perceived glory." In contemporary society, where displays of justice are abundant, Hill laments the fading presence of true righteousness, which remains only as a perceived, diminishing glory. This line critiques the performative nature of modern justice, suggesting that genuine moral righteousness is becoming increasingly rare and ethereal.

"Is it then by default that we do not stoop to their honours? It is not wholly true that what the world commands is a lesser thing." Hill questions whether it is merely by default that individuals avoid the honors and accolades of the world. He acknowledges that worldly commands and recognitions are not inherently inferior, challenging the notion that spiritual or moral pursuits are always superior to secular achievements.

"Who shall restore the way, reclaim lost footage, achieve too late prescient telegraphy, take to themselves otherness of common woe, devotion bought from abeyance, / fortitude to be held / at the mercy of door-chimes?" Hill closes with a series of poignant questions, asking who will take up the task of restoring the moral path, reclaiming lost ground, and achieving foresight. He calls for individuals to embrace the shared suffering of humanity, to commit to a devotion that has been put on hold, and to maintain fortitude even when at the mercy of everyday interruptions (represented by door-chimes). This ending encapsulates the challenges of balancing personal integrity and public duty, urging a return to deeper, more genuine forms of engagement and compassion.

Overall, "Mysticism and Democracy (2)" is a profound reflection on the complexities of maintaining moral and ethical standards in a world where appearances often overshadow substance. Hill's intricate language and layered metaphors invite readers to contemplate the true nature of justice, righteousness, and the individual's role in the collective moral landscape.

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