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BONE DANCE, by             Poet Analysis     Poet's Biography

"Bone Dance" by Robert Duncan is a richly textured poem that delves into the profound themes of mortality, renewal, and the cyclical nature of life and death. Using vivid imagery and symbolic language, Duncan explores the spiritual and physical significance of bones as both relics of the past and seeds of new beginnings.

The poem opens with a striking image: "The skull of the old man wears a face that's a rose from the renewed Adam thrown." This line juxtaposes the image of a skull, typically associated with death and decay, with the symbol of a rose, often representing beauty, renewal, and life. This combination suggests a theme of regeneration—that from death comes life, echoing the Biblical allusion to Adam and the cyclical nature of human existence.

Duncan continues with "Slack undulations fall, radiant teachings from the gospel bone," where the "gospel bone" metaphorically imbues the bones with a kind of sacred wisdom. The bones, remnants of the deceased, carry messages or teachings, echoing the religious notion of relics as carriers of holy insights. The phrase "fragrance folded upon fragrance, tone twisted within tone" suggests layers of complexity and depth in these teachings, with a sensory richness that transcends simple visual imagery.

As the poem progresses, Duncan vividly describes the transformation of these relics into something vibrant and active: "a ruddy paroxysm / Hovering from inertia. Sweet Marrow!" The marrow, the substance within bones, here is depicted as sweet, valuable, the essence within that remains potent and life-giving even in death. This imagery underscores the poem’s exploration of life forces that persist in the face of mortality.

The line "The pungent outflowing of dead mind goes toward a dry music, a sapless alert" shifts the focus from the physical to the mental or spiritual effluence of death. Duncan portrays this transition as a movement towards a "dry music," perhaps suggesting that what remains after the physical body departs is a kind of essential, though desiccated, residue of consciousness or spirit—music being a metaphor for the soul’s expression.

The poem then introduces a ritualistic scene with the "old man capering before his makers, stripd of idea." This dance, primal and stripped of intellectual pretensions, symbolizes a return to the basic elements of existence. It’s a dance of creation and destruction, encapsulated in the festival-like atmosphere of "carne vale," literally "farewell to the flesh," a celebration of the body's impermanence and the spirit's endurance.

Towards the conclusion, Duncan challenges the reader with questions that probe our understanding and acceptance of life's dualities: "Have you? O have you? the old capering papa sings, / root to the true corybantic, / Fear of the Day, Fear of the Night?" These questions, asked in the midst of a metaphoric dance between day and night, life and death, fear and courage, invite a contemplation of our own responses to the existential dance of existence.

The poem closes with reflections on identity and legacy: "heh! sings the old destitute but he's no more than a figure cast away into an everlasting cartoon of fathers." Here, Duncan reflects on how our predecessors, despite their temporal dances, become archetypes or "cartoons" in the collective memory, their complexities reduced but also immortalized in cultural narratives.

"Bone Dance" is a complex exploration of how we confront and interpret the remnants of those who have passed, finding in them both a solemn reminder of our mortality and a spirited celebration of the ongoing dance of life. Through its vivid imagery and rhythmic prose, the poem captures the eternal human struggle to find meaning and beauty in the cycle of life and death.


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