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Geoffrey Hill's "Of Commerce and Society: 5. Ode on the Loss of the 'Titanic'" juxtaposes the tragic sinking of the Titanic with the larger, relentless forces of nature and human ambition. The poem reflects on the interplay between human endeavors, symbolized by the grandeur of the Titanic, and the indifferent, destructive power of the sea.

The poem begins with the image of the sea "thriving against façades," suggesting that the natural world is in constant conflict with human constructions and illusions of permanence. The use of the word "ignorant" to describe the sea highlights its blind, unthinking force, indifferent to human achievements or losses. This idea is further emphasized as the sea "Souses our public baths, statues, waste ground," encompassing a broad range of human creations and spaces, from the utilitarian to the commemorative.

Hill's reference to the sea as an "Archaic earth-shaker, fresh enemy" connects the contemporary disaster of the Titanic to ancient fears and mythologies surrounding the sea's power. The allusion to "The tables of exchange being overturned" evokes the biblical story of Jesus driving the money changers from the temple, suggesting a moral or spiritual upheaval accompanying the physical disaster. This line also underscores the economic dimensions of the Titanic's voyage, intended as a triumph of commercial and industrial prowess.

The poem's mention of Babel, a symbol of human hubris and the subsequent downfall, reinforces the theme of overreaching ambition leading to catastrophe. The sea "Drowns Babel in upheaval and display," indicating that the same forces that once toppled the Tower of Babel are at work in the sinking of the Titanic. This connection implies a cyclical pattern of human arrogance and natural retribution.

Hill continues by describing the "admired multitudes" who are "Silenced from time to time under its sway," acknowledging the many lives lost to the sea throughout history. The phrase "By all means let us appease the terse gods" introduces a tone of resignation or fatalism, suggesting that humanity's efforts to placate or control these forces are ultimately futile. The "terse gods" represent the impersonal, inscrutable forces of nature that demand acknowledgment but offer no explanations or solace.

In conclusion, "Ode on the Loss of the 'Titanic'" is a meditation on the limits of human power and the enduring might of nature. Hill's language and imagery convey a sense of awe and humility in the face of forces beyond human control. The poem reflects on the tragedy of the Titanic not just as a singular event but as part of a larger narrative of human ambition and natural indifference. Through this lens, the poem invites readers to consider the broader implications of technological and commercial advancements and the inherent risks of overestimating human mastery over the natural world.


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