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MEDITATIONS FOR A SAVAGE CHILD, by             Poet Analysis     Poet's Biography

Adrienne Cecile Rich's "Meditations for a Savage Child" juxtaposes the raw, untamed nature of a feral child with the rigid, often oppressive constructs of society. The poem draws from J-M Itard's account of the Wild Boy of Aveyron, infusing Rich's reflections on the inherent conflict between natural instinct and societal imposition.

The poem opens with a depiction of the child's profound indifference to the objects and values society holds dear: "In their own way, by their own lights they tried to care for you / tried to teach you to care for objects of their caring." This initial attempt to civilize the child involves an imposition of material and linguistic values, symbolized by "glossed oak planks, glass whirled in a fire," and various household items. Rich critiques this forced acculturation, highlighting the futility of trying to instill in the child a sense of importance for things they inherently do not need or understand.

In the second section, Rich meditates on the philosophical implications of scars, both physical and emotional. The scars are a testament to the resilience and self-sufficiency of nature: "these scars bear witness...against the feebleness and insufficiency of man when left entirely to himself." The speaker reflects on the human ear as a symbol of balance and music, drawing parallels to the primitive survival instincts that guide the child. The "cave of scars" represents the accumulation of traumas and experiences, a layered history that speaks to both survival and damage.

The third section delves into the violence inherent in attempting to communicate and connect: "When I try to speak my throat is cut / and, it seems, by his hand." The act of speech, symbolizing the attempt to conform and articulate within societal norms, is met with violence and suppression. The recurring imagery of scars and the struggle to speak reflect the ongoing conflict between the individual's natural state and societal expectations.

Rich's fourth section contrasts the historical context of infanticide with personal childhood memories, illustrating the pervasive threat of violence. The "epidemic proportions" of infanticide in the 18th century, depicted through stark imagery of desperate mothers, is paralleled with the speaker's own experiences of childhood freedom and subsequent warnings: "Men can do things to you was all they said." This section highlights the vulnerability of children and the harsh realities they face in a world governed by fear and control.

The final section reflects on the broader implications of the child's existence within society. The reference to "Uncle Vanya" and the doctor's lament about the destruction of nature and the exploitation of resources underscores the broader environmental and existential crises. The young woman's question at the end of the lecture challenges the authority and self-pity of those in power: "You have the power / in your hands, you control our lives— / why do you want our pity too?" This critique extends to the scientists and administrators who study and manage the "savage" child, questioning their motives and the ethical implications of their actions.

Rich's poem ultimately questions the nature of civilization and the cost of imposing societal norms on individuals who exist outside of them. Through the lens of the Wild Boy of Aveyron, she explores themes of freedom, resilience, and the inherent tension between natural instincts and societal constructs. The vivid imagery and reflective tone invite readers to consider the complexities of human nature and the impact of civilization on the individual psyche. In "Meditations for a Savage Child," Rich challenges us to rethink our understanding of what it means to be truly human, urging a deeper reflection on the values and structures that shape our lives.


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