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MRS. ALFRED URUGUAY, by             Poet Analysis     Poet's Biography

Wallace Stevens’ "Mrs. Alfred Uruguay" is a dense and evocative poem exploring themes of selfhood, reality, and the struggle for authenticity. Through its richly symbolic imagery and layered narrative, Stevens juxtaposes the journey of a woman seeking self-realization with the figure of a "capable man," whose determination and creative power offer a counterpoint to her introspection. The poem examines the tension between self-negation and creation, moonlight and darkness, struggle and capability.

The poem begins with a conversational tone, "So what said the others," signaling a shift to the perspective of "the lady," whose voice dominates the scene. The setting transitions into "the brown blues of evening," an ambiguous time of transition that reflects the liminal state of the woman’s journey. Her declaration to the donkey, “I fear that elegance / Must struggle like the rest,” introduces the theme of struggle—both personal and universal. Elegance, often associated with ease and grace, is recast as something that must endure hardship, suggesting a reevaluation of traditional ideals.

The woman?s ascent up the mountain symbolizes a climb toward self-awareness or authenticity. The moonlight, described as being "in her lap" and "mewing her velvet," represents an external beauty or superficial layer she feels compelled to reject. Her statement, "I have said no / To everything, in order to get at myself," encapsulates her existential struggle. She strives to strip away illusions and societal expectations to find an essential truth about her identity. The moonlight, which she metaphorically "wipes away like mud," becomes a symbol of these illusions, something ephemeral and insubstantial that must be discarded.

The donkey, a humble and earthy creature, contrasts with the loftiness of her quest. While she seeks transcendence, the donkey remains grounded, "wishing faithfully for a falsifying bell." This wish for a bell, a decorative or ceremonial object, underscores the tension between authenticity and artifice. The donkey’s presence as a tether to reality highlights the difficulty of the woman?s pursuit and the constant pull of the mundane.

The poem introduces another figure, "a rider intent on the sun," whose trajectory opposes the woman’s ascent. The rider is described as a figure of "capable imagination," someone driven by will and purpose. His "horse clattered on the road on which she rose," suggesting a collision or intersection of their paths. The rider embodies creative power, "lost in an integration of the martyrs’ bones," and is described as rushing away from what is real. This divergence between the woman’s introspective quest for self and the rider’s outward-directed creativity creates a central tension in the poem.

As the rider descends, "the villages slept," and "time swished on the village clocks." These lines evoke a world untouched by the existential struggles of the two characters, where life continues in its ordinary rhythms. The imagery of "enormous gongs" giving "edges to their sounds" suggests a backdrop of significance or resonance, contrasting with the individuals’ isolated journeys.

The closing lines affirm the rider’s creative force: "And, capable, created in his mind / Eventual victor, out of the martyrs’ bones." This victory through imagination contrasts with the woman’s negation of everything in her quest for authenticity. While the rider channels his energies into creation, the woman is left grappling with the impossibility of "to be" becoming anything more than "to be." Her "no and no made yes impossible," reflecting the limitations of a purely negational approach to selfhood.

Structurally, the poem’s free verse and fluid transitions between perspectives mirror its thematic exploration of duality and ambiguity. The lack of a rigid form allows Stevens to move seamlessly between the woman?s introspection and the rider’s action, creating a dynamic interplay between the two.

"Mrs. Alfred Uruguay" is a profound meditation on the struggles of identity and creation. Through the parallel journeys of the woman and the rider, Stevens explores the tension between introspection and action, negation and imagination. The poem suggests that while authenticity may require a stripping away of illusions, true creative power arises from the ability to construct meaning, even amidst the uncertainties of existence. Through its rich imagery and philosophical depth, the poem invites readers to consider the complexities of self-realization and the transformative potential of the imagination.


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