Classic and Contemporary Poetry
A BUFFALO DANCE AT SANTO DOMINGO, by WITTER BYNNER Poet's Biography First Line: Dawn came Last Line: Our breast and forehead with the turquoise sky. Alternate Author Name(s): Morgan, Emanuel Subject(s): Dancing & Dancers; Native Americans; New Mexico; Indians Of America; American Indians; Indians Of South America | ||||||||
Dawn came -- Not yet before us, where the sun was, But behind us on a snow-peak. Before us were the desert-hills, All the barer for being spotted with pinyons; And on the ridge, Clustered black against the cold sky, Were figures too still to be men. Behind us, at the open edge of the plaza, Stood the blanketed singers and drummers: A thick crescent they were, curving toward a star. And the star-man was taller than the moon-men, And taller than he was the staff Which he raised and lowered in the rhythm of the song, With a shaking of its top-knot of buffalo-toes. And then the figures on the hill, Too still until now to be men, Ran to and fro, criss-crossing the little canyons, And changed into men And changed into boys, into children, And they came down the brown hill, Pursuing, With rests for renewal, Two buffaloes, Four deer, Two elks, Two antelopes. And round us, At a distance from the waiting chorus Whose song gave welcome to the sun And to the godly animals, Were men and women and children of the pueblo; And a few of them sat on the walls of old roofless houses, And most of them wore their blankets hooding their heads from the chill; And all of them were watching and were silent, Except the chorus Which was earth itself With a song That followed The rising and the falling of the hills. Two buffaloes, Bare-bodied, High-maned; A woman, Broad-bosomed, But moving like a small bird; Four deer, White-coated, With white fluff on their antlers And white lace on their legs And with brightly embroidered kilts of old meaning; Two antelopes Yellow, With white chests; Two elks With straight horns, green-pronged, down their shoulders; They entered the plaza. And the faces of the men, Being black, Were no longer the faces of men But were lost in the godly presences Of two buffaloes, four deer, two elks, and two antelopes. And now, for the dance, there was a hunter, With eagle-feathers hung from head to ankle And with a swinging bow and arrow. And they danced the sun up And carried it on their shoulders Into the kiva, Where it should take counsel with gods and men. And soon they were back again, to dance, Back with the sun in the plaza. The chorus, Darkly sculptural at dawn, Was vivid now as a mesa topped with plumes: Closely curved rows of brightness, With war-bonnets, with bows and guns, With slashes and dots and angles of red and yellow paint On their heightened faces And with sprays of evergreen, to sing by, in their hands. And then came another hunter, Naked, slim, and black, With a small, sharp helmet of black, And he circled the dance, Nervous, deliberate, With his bow and arrow toward the godly animals. Circling, foraging, pacing, pausing, Scenting, shifting, crouching, speeding, The buffaloes were buffaloes, The deer were deer, The elks were elks, And the antelopes were antelopes: Moccasins, lean-muscled legs, rain-girdles, shells of turquoise, Yet buffaloes, deer and elks and antelopes. How could a short stick, held in two hands And planted forward from a leaning back, Become the two legs of an antelope? How could a short stick held in two hands And planted forward from a leaning back, Become the two legs of an elk? How could a short stick, held in two hands And planted forward from a leaning back, Become the sidelong poise of a listening deer? Only the gods can tell us, Only the gods who danced that day, The gods who suddenly flung the beauty of animals And the beauty of men Into one quick rainfall rhythm of moccasins: A steady fall, a broken fall, a fall blown circle-wise The buffaloes in the center; With the woman, Who swayed between and about them like a smooth and friendly wind; And then the four deer, staffs in a row, feet behind them beating; And the two antelopes, who had run with delicate hoofs and dainty necks, now beating a foot-song as vital as the rest; And the elks, with their large-stepping circles; And the powerful hunter, with his dips and his calls; And the subtle hunter, doubtful, hopeful, Weaving, watching The circling, the foraging, the pacing, the pausing, The scenting, the shifting, the crouching, the springing; And then the quick beat again Of the moccasins of godly men . . . All day they followed, Slow as the sun, Swift as the rain, Through centuries . . . All day the strong voices In unison . . . Till at sunset, The chorus, Ending its song and its drums, Made us wonder why the wind had died on the moment, Why the heart had ceased from hearing itself, Where the water was lost that had been heaving through the ditches, And where the hoofs were gone from beating on the sky. Dead, ceased, gone? They? Or we? We saw, that night, the shadow, Passing, Of a hundred years upon a thousand years. And a larger earth Absolved us Of ourselves With a song of ourselves, Of godly animals, Of godly men Who follow forever The rising and the falling of the hills, Deer, buffalo, elk, antelope, hunter, Our thighs and ankles painted with the red adobe and the white rain, Our breast and forehead with the turquoise sky. | Discover our poem explanations - click here!Other Poems of Interest...GHOSTS AT KE SON by JOSEPHINE JACOBSEN THE OLD INDIAN by ARTHUR STANLEY BOURINOT SCHOLARLY PROCEDURE by JOSEPHINE MILES ONE LAST DRAW OF THE PIPE by PAUL MULDOON THE INDIANS ON ALCATRAZ by PAUL MULDOON PARAGRAPHS: 9 by HAYDEN CARRUTH THEY ACCUSE ME OF NOT TALKING by HAYDEN CARRUTH AMERICAN INDIAN ART: FORM AND TRADITION by DIANE DI PRIMA |
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