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Classic and Contemporary Poetry
THE CONTRAST TO WATTS' HYMN 'THE POTTER AND THE CLAT', by JOHN BYROM Poet Analysis Poet's Biography First Line: Behold the potter and the clay Last Line: And shew what he, in christ, has done. Subject(s): Good; Love; Pottery And Potters; Watts, Isaac (1674-1748) | |||
BEHOLD the Potter and the Clay, He forms his vessels to his mind; So did Creating Love display Itself, in forming human kind. Th' Almighty Workman's pow'r and skill Could have no vile but noble ends; His one immutable good-will To all, that he hath made, extends. This Gracious Sov'reign Lord on high, By his eternal word and voice, Chose all to live and none to die, Nor will he ever change his choice. Not by his will, but by their own, Vile rebels break his righteous laws; And make the terror to be known, Of which they are themselves the cause. His all-electing love employs All means the human race to bless, That mortals may his heav'nly joys, By re-electing Him, possess. Shall man reply that "God decreed "Fall'n Adam's race not to be blest?" That "for a few his SON should bleed, "And Satan should have all the rest?" Do thou, poor sinful soul of mine, By faith and penitence, embrace Of doubtless, boundless Love Divine, The free, the universal grace. Let God, within thy pliant soul, Renew the image of his Son, The likeness marr'd will then be whole, And shew what he, in Christ, has done. | Discover our Poem Explanations and Poet Analyses!Other Poems of Interest...SONNET (SUGGESTED BY MR. WATT'S PICTURE OF LOVE AND DEATH) by ANNE LINDSAY STANZAS ON MR. WATT'S COLLECTED WORKS by FREDERICK WILLIAM HENRY MYERS TO MISS MARY ANN C. by JOHN CLARE DECLAIMING WATERS NONE MAY DREAD by EMILY DICKINSON WANDERER by FLORENCE MARGARET SMITH A HYMN FOR CHRISTMAS DAY (2) by JOHN BYROM CARELESS CONTENT by JOHN BYROM JACOBITE'S TOAST (TO AN OFFICER IN THE ARMY) by JOHN BYROM ON THE ORIGIN OF EVIL by JOHN BYROM THE DESPONDING SOUL'S WISH by JOHN BYROM A CAUTION AGAINST DESPAIR by JOHN BYROM A COMMENT ON COMMENT IN GENERAL CONFESSION OF SINS, IN CHURCH LITURGY by JOHN BYROM |
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